arch/ive/ief (2000 - 2005)

Europe is going democratic. Well, that's what European leaders would like us to believe. And to show they're sincere, they organise the EU summit in the castle of Laeken, built in 17th century, behind huge walls, police cordons, water cannons, red and orange zones strictly
closed for the population.

The main dish of this summit will be the "declaration
of Laeken". The goal is to launch a public debate about the future of Europe. European leaders want to build a European
State, even though they don't agree yet about its form. But their biggest problem is the lack of interest of the population concerning European matters. That's why they wish a broad debate. It should be finished by 2004,
when the next intergovernmental conference decisive for the main orientations of the Union will be held.

Wonderful, will you think. At last, Europe asks for the advice to its people. But do not be misled. The European construction is entirely determined by big transnational companies and industrial lobbies such as the European Round Table. These groups do not want a real debate; they want their objectives to be confirmed. This is not a real discussion. The European leaders will ask their population what they need. And people will reply: "We want work, security, a healthy life, peace, etc." And European leaders
will answer: "Perfect, then all you need is more Europe". But this means Europe as it is built now. There will never be a discussion about the real interests this Europe is defending. A true democratic debate would decide about
whether we want the Europe of the multinationals or the Europe of the people. This latter is still to be built: a Europe where people, workers, unemployed, retired, youth… can take themselves in charge. A Europe where social rights
are guaranteed. A Europe in solidarity with people
fighting for their rights and resisting all around the world. This Europe is demonstrating in Brussels on december 13, 14 and 15, against the one that hides itself in a castle, symbol of privileges and absence of rights.